Verdad y Derecho
Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
https://doi.org/10.62574/dx24na75
70
Onto-Epistemic Algorethics, Humanising according to security in
constitutional guarantee
Algorética ontoepistémica, Humanizadora conforme a la seguridad en
garantía constitucional
Carlos Manuel Carreño-Vélez
manuelcarvelez8@gmail.com
Universidad Nacional Experimental de la Fuerza Armada, Caracas, Distrito Capital, Venezuela
https://orcid.org/0009-0002-8902-3278
ABSTRACT
The current manuscript addresses the managerial action of community organisations for the social
participation of citizen security. The objective is to analyse onto-epistemic, humanising algorithmics
in accordance with security as guaranteed by the constitution. A phenomenological study was carried
out based on the experience of the informants from the testimonies of three police managers. The
study shows that, despite the existence of initiatives and models of participation in certain
municipalities such as Baruta, weaknesses are identified in the application of scientific knowledge
and in the articulation of comprehensive strategies. The lack of concrete and measurable proposals
in communities with less experience in neighbourhood assemblies highlights the need to promote
training processes that improve management and social co-responsibility.
Descriptors: government organizations; communities; community development. (Source: UNESCO
Thesaurus).
RESUMEN
En el actual manuscrito se abordó la acción gerencial de las organizaciones comunitarias para la
participación social de la seguridad ciudadana. Se presenta por objetivo analizar la algorética
ontoepistémica, humanizadora conforme a la seguridad en garantía constitucional. Se realizó un
estudio fenomenológico basado en la vivencia de los informantes a partir de los testimonios
focalizados a 03 gerentes policiales. El estudio pone de manifiesto que, a pesar de la existencia de
iniciativas y modelos de participación en ciertos municipios como Baruta, se identifican debilidades
en la aplicación de conocimientos científicos y en la articulación de estrategias integrales. La falta de
propuestas concretas y medibles en comunidades con menor experiencia en asambleas vecinales
resalta la necesidad de impulsar procesos formativos que permitan mejorar la gestión y la
corresponsabilidad social.
Descriptores: organización gubernamental; comunidad; desarrollo comunitario. (Fuente: Tesauro
UNESCO).
Received: 04/09/2024. Revised: 28/09/2024. Approved: 13/10/2024. Published: 14/01/2025.
Research articles section
Verdad y Derecho
Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
Algorética ontoepistémica, Humanizadora conforme a la seguridad en garantía constitucional
Onto-epistemic algorithmic, Humanising in accordance with constitutionally guaranteed security
Carlos Manuel Carreño-Vélez
71
INTRODUCTION
In the current manuscript, the managerial action of community organisations for the
social participation of citizen security, considered from the unique reality of the
environment, in which the social conglomerate is developed, allows to articulate
from science and experience each solution to the problems that arise from the model
of participation experienced in other similar situations with respect to organisations,
therefore strengthen, existing initiatives, to create a discipline in the development
of skills to manage, plan, organise, direct, control fields, especially decision making
and achieve the expected results.
From this context, the theoretical component was generated that integrates the
model of management of community organisations for social participation in citizen
security, as a managerial contribution to the police service in the development of
countries. Starting from the needs of development considering the organisations as
an element of growth and indispensable strategies for the security of the people,
linking the duty of all in the participation of those involved, especially the state.
To do this, it is necessary to deploy forms of scales to achieve the proposed goals,
including the social management actions carried out by community organisations
for social participation in citizen security. Considering the reality, the participation,
the efforts of each person involved and in this way making known the procedures
and rules used in connection with management in the police function applicable to
the development of the community.
In this way, through the interpretation of the meanings of the concepts of citizen
security, social management and community development in the social participation
and performance of the police forces, the development and participation of
companies for the development of the people, especially low-income communities,
and the attention of their members to form courageous men for a dignified
development without poverty, violence, exclusion and discrimination.
Once participation has been achieved according to the elements that make it up in
accordance with the fundamental actions of any programme and plan from time to
Verdad y Derecho
Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
Algorética ontoepistémica, Humanizadora conforme a la seguridad en garantía constitucional
Onto-epistemic algorithmic, Humanising in accordance with constitutionally guaranteed security
Carlos Manuel Carreño-Vélez
72
time, the emerging theoretical components can be reconstructed, considering the
management model of community organisations developed by certain towns, among
them the community of Baruta in Venezuela, which with sacrifice and linkage
develops strategic plans for participation in the needs of citizen security, always
being binding for social participation and the encounter with citizen security, which
can be a managerial contribution to the police service in the development of the
country. Focused on the ontological levels: describing the culture of the "manager"
police officer for development; axiological: values in the culture of the manager
(participatory and equitable); epistemological: the interpretative hermeneutic
dialectical paradigm is proposed, addressing this reality with the analysis, to finally
bring doctrine; gnoseological: In actions of the police officer in the communities
before the facts; teleological: to promote and restore the management of security
in organisations; methodological: to develop documentary research, in the dogmatic
managerial field, given to the study of a current fact, applying the dialectical
hermeneutic action.
In this sense, the aim of this paper is to analyse ontoepistemic, humanising
algorethics in accordance with security as a constitutional guarantee.
Theoretical framework
To establish Algoretics in the management of citizen security from the communities
as a principle of constitutional co-responsibility, it is formulated from the referents
of social management according to Fergunson (2000): [...] to make the right
decisions for the proper functioning of their social activities, in addition it can be
associated with the problem [...] (p. 20). Social management, being linked to the
success or failure of a social programme, needs individuals and groups working
together in order to achieve community objectives, which must subordinate some
individual desires to achieve the goals of social management, which must provide
coordination of efforts for community action. For Ferguson (2000), the elements of
social management for citizen participation and the participatory action plan can be
represented in two stages and management activities: "1. 2. Definition of the
participatory action plan". (p. 12).
Verdad y Derecho
Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
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Onto-epistemic algorithmic, Humanising in accordance with constitutionally guaranteed security
Carlos Manuel Carreño-Vélez
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As a process, social management for citizen participation and the participatory
action plan are an effective dialogic practice to learn about and bring together the
aspirations of the population and ensure their inclusion in public policies. Thus,
through participatory social management, processes for the construction of the
general interest are favoured and citizen deliberation is exercised, thus operating
as a mechanism for the democratisation of public decision-making.
In the same approach, Fergunson (ob. cit.), indicates that the elements of social
management for the mechanisms of participation and the measurement of the
progress of the participation process with the participatory action plan can be
represented in two stages and management activities: "Scope and mechanisms of
participation during social management: i. Intra-governmental participation. ii. Civil
society participation at national level. iii. Civil society participation at the local level.
iv. Information and communication strategy. v. Feedback mechanisms". (p. 13).
As a theoretical/conceptual matrix, social management for participation requires
social managers to have an interrelated understanding of the themes of democracy,
deliberation, participation, the state, citizenship building, public space and political
culture. From this theoretical perspective, social management appears as a
fundamental logic of management aimed at achieving the objectives of social
inclusion, citizen empowerment and democratic governance. It does so by
recognising the plurality of actors involved in social development, democratising the
public agenda, strengthening the public space and seeking concrete results.
Social management can be seen as a process that allows a better balance between
economic growth and social equity to be achieved through social policies based on
solid agreements between key development actors, based on deliberative processes
that democratise public decision-making. In relation to the actors who participate in
the participatory social management process, it is understood that their inclusion
and determination to participate is fundamental to the success of the process in
terms of the achievement of results and the validity of the agreements. According
to Fergunson (2000), participatory social management should provide the following
conditions for citizen participation. According to Gil (1998), institutional social
management must also seek the formation of highly efficient teams and leadership,
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Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
Algorética ontoepistémica, Humanizadora conforme a la seguridad en garantía constitucional
Onto-epistemic algorithmic, Humanising in accordance with constitutionally guaranteed security
Carlos Manuel Carreño-Vélez
74
for which it must create a highly efficient team in the community, a process that
involves going through several phases of growth and change.
Institutional social management should be oriented towards the pursuit of social
promotion, which is understood as the set of actions aimed at developing in
individuals the spirit and cooperative action, which fosters the feeling of unity, the
organisation of groups and communities, and encourages the desire for promotion,
not only of an individual but also of a collective nature. Community development
also works for the flourishing of human values and encourages active respect for
people, for their rights and for all that makes them true persons.
Similarly, Kliksberg (2000), in relation to social management, states that it
"optimises the performance of the efforts of social actors in confronting the great
social deficits of the region and improving the functioning and results of investment
in human capital and social capital" (p 32). The Social Manager will work in function
of the identification of needs and the resolution of community problems, from the
formulation and implementation of programmes, projects, strategies and activities
linked to the policies and plans of the nation that pursue community development
for emancipation and social transformation.
Theoretical Approach to Citizen Security: The Social Theory of Security explains, with
the Theory of Structuration, that the fundamental starting point is the equivalent
value of human action and structure, both elements constituted and thought of in
recurrent practices, where each presupposes the other. Structuration is understood
as the production and reproduction of social practices through time and space. In
this framework, human behaviour has, according to Giddens cited by Scribano
(2012) two components: "Competence and Cognizability" (p.2).
Giddens (1984), states cognizability, i.e. the pure reason of the social duty to do
socially in the face of the external, assumed to the knowledge they have of
themselves, their actions and society. The notion of practical consciousness (tacit
knowledge of how to "behave" in the context of social life) is rooted in the central
elements of structuration theory. This theory makes it possible to pinpoint before
and after the findings the fundamental reason why disobedience in socially active
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Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
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people is a human development, in view of the fact that all human beings are
intelligent agents, knowledgeable in their everyday activity, cognizability anchored
in everyday life, in practical consciousness, in which most everyday practices are not
directly motivated.
It is in connection with routine practices that agents base their sense of ontological
security. It is the duty to ensure compliance with what has been established. Charles
Darwin, mentioned by Katz (1960): "The idea of development was also used in
psychology, because he considered consciousness partly as a product, partly as a
motor, of the biological processes of the struggle for existence, adaptation,
differentiation and progressive integration" (p. 15). (p. 15). Evidently, Dr. Rangel
(2011), expresses:
Social action must be oriented towards uprooting the roots of the harvest of
individualism, the singularity of the "I", and a vain protagonism; to direct human
conduct and its relations, in order to structure a society of coexistence where
equality, respect, social justice, sustainable development and the happiness of
society are practised with freedom, consistent and coherent modelling, equality,
respect, social justice, and the happiness of society. The theoretical contribution of
the authors expressed the necessary action of sowing the value of humility among
people, having clear ideas to think, this action encourages to move forward with
dreams, pushing in the right direction for collective success.
Among historical theories, it is clear that the liberation of oppressed and excluded
human beings, as Boff puts it, must become the future civilising war of peoples; it
is the challenge of humanising societies. The challenge of changing what needs to
be changed, and starting with oneself as a key piece in the community chess, is to
assume the leading role in my liberation and support others in doing it together,
understanding that men and women are not alone, they relate to each other and
part of this action commits them to this process of transformation. Reality changes
permanently, it is obligatory that with a responsible conscience the evolution be in
accordance with the new times. According to Father Boff, interviewed by Batalloso
(2008):
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Onto-epistemic algorithmic, Humanising in accordance with constitutionally guaranteed security
Carlos Manuel Carreño-Vélez
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Not being faithful to the reasons that give meaning to life means losing one's dignity
and diluting one's identity.... There are limits that cannot be crossed: the right to the
dignity and freedom of the human person". (p. 3) Another important aspect to
consider in the theories of society is oriented towards the proposition of the
postulate of resilience, a process that raises the light of human hope at the end of
the tunnel, with regard to the evolution and development of humanity.
It is a theory that complements the many solid activities that human beings must
undertake in a world of inequality, inequity, poverty, injustice, exploitation, among
others, in addition to the necessary messages of salvation expressed in the Holy
Scriptures Bible; to achieve recognition and have the ability to adapt and overcome,
in the face of so many threats and adverse situations.
For the reconstruction of citizen security it is prudent to consider that there is a lot
of security for it the scholar Grisanti Aveledo, H. (1993) on Liberty and Legal
Security:
Human relational life requires certainty, solidity - which must be based on
solidarity - and precision. Everyone must know where their own freedom ends
and their neighbour's begins. Only through respect for the rights of others can
social peace be established and preserved. However, as Don Aquino Polaino,
Professor of Psychopathology at the Complutense University of Madrid, has
said (1981) "the excessive craving for security can lead man to restrict any
kind of choice in his life, to hinder and even murder his own freedom. They
may achieve security, but at an excessive price; at the cost of not living as men
and of being absolutely tied down, asphyxiated, repressing their freedom. This
obsessive desire for security also ends up obstructing our highest ideals, our
healthiest hopes, and leads to the terrible fact that we do not possess things,
but that things possess us: we can choose to be better and we settle for
"having more".
Security implies measures that harmonise the state of mind and sense of tranquillity,
even legally in Venezuela it is established in the special substantive laws for police
forces, It is important to consider the etymological meaning of the term security,
starting from the principle of the above-mentioned constitutional norm and the
Plans of the Bolivarian Republic of Venezuela, which establishes the meaning of the
project in its true purpose and aim, understanding security as everything that
protects the environment from violence of all kinds, whether external or internal, in
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Vol. 4(1), 70-86, 2025
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this sense, it is a state of mind, a sensation, an intangible quality. Considering the
proposal of Ethics and Algorithm according to Bernantí (2018):
The rise of artificial intelligence (AI), with the boost given by Big Tech, leads
to questions not only about the advantages, benefits and potential of these
technological developments, but also to reflections on ethics and bioethics;
for example, the term algorethics was coined in 2018 to refer to the ethical
discussions that revolve around technological developments that include AI
and the algorithms related to it.
Considering Bernantí's proposal (2018), he expresses that in order to establish
Algorethics in the management of citizen security from the communities as a
principle of constitutional co-responsibility, it must emerge thanks to technological
development with Artificial Intelligence. According to the European Union (EU-
2024), AI is "[...] the ability of a machine to display human-like capabilities, such as
reasoning, learning, planning and creativity", if management is applied with the
active participation of those involved in development, which is part of the social
context. For Ganboa (2022):
In its origin, AI is related to human intelligence in two ways, and this should
not be lost sight of: i) AI is thought by human beings and ii) it was envisaged
from the beginning as an activity inspired by the way the human brain works,
i.e. based on neural systems, as opposed to how early computers operated.
It is evident the development corresponding to the human subject with the use of
technological means for the purpose of increasing production and development,
provided that students apply conscious, prudent without obviating the use of
reason, it can be understood that the technological equipment realices all the
activity, provided that the person, dignity and spaces where they develop, starting
from the so-called perceptron of Rosenblatt (2024) as:
[...] fundamental and basic unit of complex neural architectures and learning
algorithms, we began to talk about an AI capable of machine learning,
experience processing, decision making, emotion recognition and adaptation
to invisible data, among many other functions.
While in the development of science and scientific research it is prudent to consider
that AI is necessary for production, based on the fact that it is a very powerful tool,
provided that from the technical means, its effects depend on the type of data with
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which it is fed, but also on the purposes to which it is oriented, ultimately on its use.
Confirmed Colagrande (2024), AI generates a dual perception in humans:
[...] on the one hand, there is the enthusiasm for its applications, but on the
other hand, there is the fear of its risks. In any case, we must not lose sight of
the fact that AI is above all a tool, and that the benefits or harm will depend
on the use made of this instrument.
Considering the various reasons for the development of Artificial Intelligence, its
definition should be placed as the tool whose instrument should be applied with
the corresponding ethics, every tool is structured in types according to Ganboa
(2022): "[...] the classical, which consists mainly of supervised systems, with the
ability to make decisions, through the so-called support vector machines, and the
generative AI, which takes data and characteristics supplied and makes functional
models from language processing".
In technological development, the presence of all people was always intended, only
in a controlled way. Today, humanity requires concrete elements of conscience in
virtue of security in order to cause respect between natural and legal persons,
avoiding any violation of human rights, in this sense, ethics and bioethics are
determinant to discuss AI, according to Benati (2022):
Since, at least for now, AI is fallible (not least because of the poor quality of
the data it is fed with and the imperfection of the sensors that can provide it)
and can make mistakes, an ethical system needs to be developed on how to
manage it and prevent it from harming humans, producing more injustice or
increasing global inequality and imbalances.
In today's reality, it is necessary to consider the elements of development, where
the human person in accordance with progress without losing sight of the
responsibility and co-responsibility of people, in the actions that fall under the effect
of ensuring human development, according to Lee (2023), "[...] in the medical field,
perhaps because its ethical and bioethical implications have been little studied and
developed. The relationship between humans and machines in the medical field, AI",
will have to move within the framework of direct human supervision, with what is
beginning to be called symbiotic medicine, the responsibility of healthcare teams to
patients necessitating a special partnership between healthcare personnel and the
tools that incorporate AI.
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Vol. 4(1), 70-86, 2025
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Therefore; the rise of advanced technologies has generated a debate that transcends
technical boundaries to incorporate ontological, ethical and sustainability
dimensions, where Barrera (2023) raises the need to review the essence and ethical
impact of these systems, while Krenz (2023) introduces the concept of algorethics
to address the ethics inherent to algorithms and their influence on law and
governance. In line with this perspective, Mantini (2023) examines technological
sustainability through the lens of algor-ethics, proposing that the development of
these tools should be imbued with ethical criteria to balance innovation with social
responsibility. Similarly, Pegoraro & Curzel (2023) evidence the emergence of
movements that call for robust ethics in the technological sphere, highlighting the
importance of collective and multidisciplinary action to face emerging challenges,
therefore, Villalba (2020) reinforces the need to articulate a regulatory framework
based on algor-ethics that maximises benefits and mitigates risks, thus forming a
theoretical framework that guides the digital transformation towards a fairer and
more sustainable praxis.
METHOD
A phenomenological study was carried out according to Husserl (1986), quoted by
Martínez (2011), of the experience of the informants based on the testimonies
focused on 03 police managers. Certain binding considerations of qualitative
research were expressed, also called naturalistic interpretative, because it did not
involve manipulation of variables or experimental treatment (it was the study of the
phenomenon in its natural occurrence); phenomenological because it emphasised
the subjective aspects of human behaviour, the world of the subject, their daily
experiences, their social interactions and the meanings they gave to those
experiences and interactions.
It focused on different planes of knowledge: ontological, describing the manager's
culture; axiological, values that were found to be implicit in the manager's culture
with participatory democracy and a more just and equitable society; epistemological,
the hermeneutic-dialectic interpretative paradigm was proposed, approaching this
reality with analysis to, finally, contribute doctrine; gnoseological, in actions that
community managers had to take in the face of the facts; teleological, promoting
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Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
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safety management in organisations, in order to restore sustainable development in
the communities; methodological, developing field research on management action
management in the communities.
The methodological approach was based on the grounded theory in the data
proposed by Corbin & Straus (1990), which outlined the continuous comparative
method of Glasser & Straus (1967) as a possible strategy for the treatment of the
conceptual categories generated in the research, constantly comparing the
incidents. The research was developed using all its visible and available elements
for the answers proposed in a type of enquiry, relating the problem to the challenges
of this new emerging society, always in deconstruction and reconstruction, within
the qualitative paradigm, in this sense, Martinez (2011) expressed that: "Qualitative
research tries to identify, basically, the deep nature of realities, its dynamic structure,
being that which gives full reason to its behaviour and manifestations" (p. 66).
The type of qualitative research developed sought to identify the nature of realities
related to the sustainable development of communities, generating theories in
security management through the implementation of dynamic structures, sharing
knowledge, reflecting on it together and deriving learning that translated into useful
knowledge and transformative actions for the subjects investigated in their complex
reality.
In this sense, García (2002) reaffirmed that: "In the more qualitative environment
[...], interpretation is required, it is the mental process of assigning symbolic
meanings, it allows receiving separate or structured information and looks for the
meaning that unites that information in its totality" (p. 56), in this order the theory
constituted a reflection conducive to interpretation.
On the other hand, Sandín (2003) states that qualitative research is: "a systemic
activity oriented towards an in-depth understanding of educational and social
phenomena, towards the transformation of socio-educational practices and
scenarios, towards decision-making and also towards the discovery and
development of an organised body of knowledge" (p.123). While it is true that many
fundamental aspects were involved, such as a systemic activity oriented towards an
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in-depth understanding of phenomena, towards decision-making and also towards
the discovery and development of an organised body of knowledge, it is also true
that many fundamental aspects were involved, such as a systemic activity oriented
towards an in-depth understanding of phenomena, towards decision-making and
also towards the discovery and development of an organised body of knowledge.
Accordingly, Denzin & Lincoln (1994) state that "[...], enquiry itself, attempts to
capture the meaning that underlies what we say about what we do by exploring,
elaborating and systematising the meanings of a particular phenomenon, problem
or issue" (p. 5). In actuality, there were immersed relationships between prescription
and action, in that what was said was captured by what was done, based on the
exploration, elaboration and systematisation of the meanings of a particular
phenomenon, problem or issue.
As for the data collection instrument and technique, the interview was selected as
the data collection technique, based on direct answers given by the social actors to
the researcher in a situation of communicative interaction.
RESULTS
The concept of participation addresses various issues that are articulated in terms
of the interests and decision-making capacity of the actors involved. In the
interpretative model of the social management of community organisations and the
police service for social participation in citizen security, terms that coherently
represent the set of data obtained are integrated. Based on this material, the
solution to the scientific problem is proposed, responding to the initial research
questions. In essence, the model incorporates an interpretation of social
management that articulates community organisations and the police service in
favour of effective social participation in the area of citizen security.
The theory developed conceives participation as a process of developing
responsibility in making and improving decisions, involving the social co-
responsibility of management, community organisations and the police service. The
interpretation is oriented towards citizen participation regulated by law in the
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economic, social, cultural, political, geographical and environmental spheres, where
comprehensiveness focuses on satisfying the vital interests of the community.
The concept of citizen participation in community development is defined, in this
context, as the implementation of plans, projects and programmes that guarantee
rights in these areas, in line with constitutional principles and values. These plans
aim to promote the development of cultural, social, economic and political models,
covering essential areas such as education, health, housing and technology, in order
to improve living conditions and social coexistence. In this sense, the
implementation of programmes that promote key sectors is fundamental to advance
human development, which is the raison d'être of state policy.
The underlying principles indicate that participation originates in the community,
demanding citizens' knowledge of the environment. Community participation is
assumed to be a mechanism that promotes integration and facilitates agreements
by requiring joint efforts to overcome the difficulties inherent in the community
process, based on the experiences and knowledge of the citizens.
On the other hand, it is observed that the problem of social management in the
communities is characterised by an inadequate use of resources in the solution of
collective needs. Weaknesses are identified in the plans and programmes aimed at
the community, which has an impact on the efficiency of social and educational
processes related to citizen participation. The findings indicate that, although the
organisational structure contributes moderately, there is a weak linkage between
the organisational structure and community development.
In practice, attention to community problems is detected, although the absence of
concrete proposals to minimise or solve social problems is evident. In this context,
the promoter of social change is established as a starting point for developing
citizen participation and resolving existing challenges, implying that community
planning must be aligned with this participation in order to achieve objectives that
benefit the community as a whole.
According to the interviews and the theoretical corpus, the social management
actions implemented by community organisations in the context of citizen security
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are categorised as limited organisational strategies. The majority of these
communities work in coordination with those responsible for the security
roundtables in approximately 90% of the cases, although there is a lack of scientific
knowledge in management. Therefore, communities with greater experience in
neighbourhood assemblies tend to preserve human integrity through full
participation, in contrast to those that are more vulnerable, affected by their socio-
economic condition.
Additionally, the direct allocation of goods and services to specific individuals,
without full articulation or measurable results in statistical indices, has a negative
impact on community participation. This phenomenon can be observed, for example,
in the municipality of Baruta, where the need for collaboration between different
actors in terms of goods and services is omitted, generating problems in social
dynamics due to improvisation in management and the saturation of requests from
community members.
According to the interviews and the theoretical corpus, contradictions were
identified in certain samples, especially in the most vulnerable and peripheral
communities of greater Caracas. A positive example is the case of the municipality
of Baruta, where, thanks to the collaboration of police officers, it was possible to
implement a model of police participation and strategy in conjunction with
organised civil society. This model, in the context of the Bolivarian Republic of
Venezuela, is governed by specific legal norms for the control of communities in
matters of citizen security, complying with protocol standards and stable statistical
indices during 2017 and 2018. The articulation of this process is comparable to
that of countries such as Colombia, which attach great importance to urban stability
in order to generate confidence in international investors, thus contributing to
employment and the integral development of the people.
Therefore, the meanings of the conceptions of citizen security, social management
and community development are defined within the framework of social
participation and the performance of police forces. According to the interviews and
the theories in the theoretical corpus, citizen security is understood as a state or
feeling of trust. There is a lack of preventive measures in many scenarios, given that
Verdad y Derecho
Revista Arbitrada de Ciencias Jurídicas y Sociales
Vol. 4(1), 70-86, 2025
Algorética ontoepistémica, Humanizadora conforme a la seguridad en garantía constitucional
Onto-epistemic algorithmic, Humanising in accordance with constitutionally guaranteed security
Carlos Manuel Carreño-Vélez
84
police forces tend to respond only to calls for help, without maintaining a constant
presence in the most vulnerable sectors. However, the Baruta Police stands out for
its use of technological means and real-time communication systems, which allows
for immediate response and effective prevention through a continuous presence in
the security quadrants. This articulation, which includes collaboration with
community councils and community police forces, favours the integral development
of the community.
CONCLUSION
The study shows that, despite the existence of participation initiatives and models
in certain municipalities such as Baruta, weaknesses are identified in the application
of scientific knowledge and in the articulation of comprehensive strategies. The lack
of concrete and measurable proposals in communities with less experience in
neighbourhood assemblies highlights the need to promote training processes to
improve management and social co-responsibility.
FUNDING
Non-monetary
CONFLICT OF INTEREST
There is no conflict of interest with persons or institutions involved in research.
ACKNOWLEDGEMENTS
To human rights actors.
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